Beardsley (1973). The American Scientist as Social Activist: Franz Boas, Burt G. Wilder, and the Cause of Racial Justice, 1900-1915.

“Eventually, of course, American science became an active force for racial egalitarianism, but allegedly the shift began only in the late 1920s, reaching its peak in the 1930s, when Nazi brutalities against European Jewry made the inherent dangers of racism more clear. In sum, American scientists were Johnny-come-latelies in advocating racial justice for Negroes.” (p 50)

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Franklin (2004). Chapter 2 (The Real World Of Technology).

“We should reflect on the possibility that technology that produces pseudorealities of ephemeral images and eliminates reciprocity also diminishes the sense of common humanity. … Where there is no reciprocity, there is no need for listening. There is then no need to understand or accommodate.” (p 45)

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Brumble (1998). Vine Deloria, Jr., Creationism, and Ethnic Pseudoscience.

“I do want to point out that Deloria, the creationists, and the melanin scholars differ importantly from scientists. Deloria et al. are fundamentally antirational — even as they try to wrap the mantle of science about their beliefs.” (p 341)

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