Standing & Jandrić (2015). Precariat, education and technologies: Towards a global class identity.

“We need a decommodification of all aspects of education, so that the cultural liberating elements come back to the foreground.” (p 993)

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Carr (2006). Professional and personal values and virtues in education and teaching.

“For although we should expect doctors and lawyers to improve the conditions of their patients and clients in the relevant legal and health related respects, we should not normally hold them responsible for the wider personal and moral improvement of others. But schools and teachers are widely held to account by politicians, employers, parents and the public at large for such moral improvement …” (p 177)

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Selwyn (2016). Minding our language: why education and technology is full of bullshit… and what might be done about it.

“Perhaps, we need a language of education and technology that unpacks more aptly the underlying functions of these technologies and exposes their political intent.” (p 441-442)

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Sinclair (2017). Indigenous nationhood can save the world. Here’s how.

“In political events we take time as Anishinaabeg to greet everyone and make sure we know where everyone is from, who they represent and how, and how their responsibilities have brought them to this place.” (¶17)

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Ellul (1964). Chapter 1 – Techniques. (The Technological Society.)

“Technique has become autonomous; it has fashioned an omnivorous world which obeys its own laws and which has renounced all tradition. Technique no longer rests on tradition, but rather on previous technical procedures; and its evolution is too rapid, too upsetting, to integrate the older traditions.” (p 14)

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Spitzer (2014). Information technology in education: Risks and side effects.

“… we have evidence that humans can learn how to multitask just about as much as they can learn how to fly.” (p 84)

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Feenberg (2017). Critical theory of technology and STS.

“The dominant program is materialized in actual technologies through designed-in values and purposes. The dominant actors thus always have the ‘facts’ on their side. The anti-program may be confined at first to discursive expressions such as protests and demands articulating values different from those of the dominant actors. The subordinate actors’ demands usually appear to be unrealistic, ideological, in the face of the ‘facts’.” (p 6)

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Pacey (1983). Chapter 2 – Beliefs about Progress. (The Culture of Technology.)

“… primarily, the factory was [page break] an invention concerning the organization of work, with an earlier origin than most of the machines it contained.” (p 18-19)

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Manjikian (2017). Social Construction of Technology: How objects acquire meaning in society. (Technology and World Politics: An Introduction.)

“While engineers physically construct or make an object, interest groups also construct the object — by virtue of the language they use to describe the object, the ways in which it is marketed and sold, and the ways in which it is regulated and understood.” (p 28)

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Simon (2018). Delete Your Account Now: A Conversation with Jaron Lanier.

“They are these other people who decide, called advertisers — or I prefer to call them manipulators, because they have been sold on the idea that they’re not just advertising. They’re not just getting a message in front of you, but are part of a mathematical scheme that will predictably addict you and then modify your behavior.” (¶10)

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