Mander (1991). The Importance Of The Negative View. (In the absence of the sacred.)

“Meanwhile, industry, the media, and the government were all repeating the mantra that technology serves progress and that progress equals more technology.” (p 39)

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Mander (1991). Fantasy And Reality. (In the absence of the sacred.)

“Living constantly inside an environment of our own invention, reacting solely to things we ourselves have created, we are essentially living _inside our own minds_. Where evolution was once an interactive process between human beings and a natural, unmediated world, evolution is now an interaction between human beings and our own artifacts.” (p 32)

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Mander (1991). Growing Up With Technology. (In the absence of the sacred.)

“By our silence we gave our tacit approval. … The parameters of the discussion, even the parameters of thought, were predefined by corporate, governmental, and scientific institutions.” (p 23)

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Franklin (2004). Chapter 5 (The Real World Of Technology).

“Thus, as more and more of daily life in the real world of technology is conducted via prescriptive technologies, the logic of technology begins to overpower and displace other types of social logic, such as the logic of compassion or the logic of obligation, the logic of ecological survival or the logic of linkages into nature.” (p 92)

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Tolentino (2017). The Gig Economy Celebrates Working Yourself to Death.

“At the root of this is the American obsession with self-reliance, which makes it more acceptable to applaud an individual for working himself to death than to argue that an individual working himself to death is evidence of a flawed economic system.” (¶ 8)

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Kemper (2016). Cultural Hybridity, Resilience and the Communication of Contemporary Cherokee Culture through Mobile Technologies. (Indigenous People and Mobile Technologies.)

“Since adaptability is inevitable, the original culture makes the best of things, as we will see in the example of the Cherokee and mobile technologies.” (p 243)

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