Kemper (2016). Cultural Hybridity, Resilience and the Communication of Contemporary Cherokee Culture through Mobile Technologies. (Indigenous People and Mobile Technologies.)

“Since adaptability is inevitable, the original culture makes the best of things, as we will see in the example of the Cherokee and mobile technologies.” (p 243)

See this page at https://kinasevych.ca/index.php

Ong (2002). The modern discovery of primary oral cultures. (Orality and Literacy: The Technologizing of the Word.)

“Moreover, the standardized formulas were grouped around equally standardized themes, …. A repertoire of similar themes is found in oral narrative and other oral discourse around the world. (Written narrative and other written discourses use themes, too, of necessity, but the themes are infinitely more varied and less obtrusive.)” (p 23)

See this page at https://kinasevych.ca/index.php

Stoicheff & Taylor (2004). Introduction: Architectures, Ideologies, and Materials of the Page.

“… from about the year 1000 on, scholastic or analytic reading increasingly replaced the older, slower, subvocalizing rumination of monastic reading, transforming the page ‘from a score for pious mumblers into an optically organized text for logical thinkers.'” (p 11)

See this page at https://kinasevych.ca/index.php

Kinasevych (2017). Culture in the Balance: Risks and Rewards of Technology in Indigenous Language Learning.

Kinasevych, O. (2017, May). Culture in the Balance: Risks and Rewards of Technology in Indigenous Language Learning. Presented at the Congress of the Humanities and Social Sciences 2017 & 2017 Conference of the Canadian Society for the Study of Education (CSSE), Toronto.   References Abele, F., & Stasiulis, D. (1989). Canada as a “White Settler … Read more

See this page at https://kinasevych.ca/index.php