Mander (1991). Fantasy And Reality. (In the absence of the sacred.)

“Living constantly inside an environment of our own invention, reacting solely to things we ourselves have created, we are essentially living _inside our own minds_. Where evolution was once an interactive process between human beings and a natural, unmediated world, evolution is now an interaction between human beings and our own artifacts.” (p 32)

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Morris (2016). An Example of Excellence: Chickasaw Language Revitalization through Technology.

“Indeed, through this article, in the Western academic sense, we see technology, adaption and adoption, synthesis and innovation by the Chickasaw Nation. But those from Native communities, including this author, see self-determination in praxis. Language is a matter of cultural survival.” (p 302)

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Franklin (2004). Chapter 5 (The Real World Of Technology).

“Thus, as more and more of daily life in the real world of technology is conducted via prescriptive technologies, the logic of technology begins to overpower and displace other types of social logic, such as the logic of compassion or the logic of obligation, the logic of ecological survival or the logic of linkages into nature.” (p 92)

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Kinasevych (2018). Research, Technology and Neocolonialism. [References]

References used in presentation at Graduate Students Conference on Indigenous Knowledge and Research in Indigenous Studies, 2018.

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Snyder (2018). Cybercolony USA.

“And that’s what I mean, by the way, by being cyber-colonized. That things that are happening out in a world where no one cares about you are, in fact, affecting the things that you care about and the people that you care about.”

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Canadian Press. (2018). Can U.S. border guards search your phone? Yes, and here are some details on how.

“Agents can demand a password to open your phone, without probable cause, Nielsen confirmed during the hearing. However, Electronic Frontier Foundation (EFF) staff attorney Sophia Cope says the directive, which she calls confusing, also allows you to refuse to do so. That, of course, is not without its consequences she says in a statement to CBC News. Your device could be seized or detained. The border agent could delay your travel or even deny entry if you are not a U.S. citizen.” (¶ 9)

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Clarke (1970). The Future Isn’t What It Used To Be.

“Ultimately this device will be plugged in to a global electronic library, and scholarship will be revolutionized. Another generation, which will take this for granted, will be unable to imagine how we were able to function without this information grid.” (p 7)

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Kemper (2016). Cultural Hybridity, Resilience and the Communication of Contemporary Cherokee Culture through Mobile Technologies. (Indigenous People and Mobile Technologies.)

“Since adaptability is inevitable, the original culture makes the best of things, as we will see in the example of the Cherokee and mobile technologies.” (p 243)

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Franklin (2004). Chapter 3 (The Real World Of Technology.)

“One of the reasons I emphasize the link between public policies related to the provision of infrastructures and the spread of technology is the following: Rarely are there public discussions about the merits or problems of adopting a particular technology. … Regardless of who might own railways or transmission lines, radio [page break] … frequencies or satellites, the public sphere provides the space, the permission, the regulation, and the finances for much of the research. It is the public sphere that grants the ‘right of way.’ It seems to be high time that we, as citizens, become concerned about the granting of such technological rights of way.” (p 64-65)

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