Hitchens (2008). Chapter Seven – Revelation: The Nightmare of the “Old” Testament. (god is not Great: How religion poisons everything.)

“Then there is the very salient question of what the commandments do _not_ say. Is it too modern to notice that there is nothing about the protection of children from cruelty, nothing about rape, nothing about slavery, and nothing about genocide? Or is it too exactingly ‘in context’ to notice that some of these very offenses are about to be positively recommended?” (p 100)

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Morris, Chiu, & Liu (2015). Polycultural Psychology.

“Polyculturalism directs attention to how people pick up proficiencies from multiple cultures throughout their life span through a range of different learning processes, some explicit and some implicit.” (p 639)

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Hitchens (2008). Chapter Six: Arguments from Design. (god is not Great: How religion poisons everything.)

“We now know things about our nature that the founders of religion could not even begin to guess at, and that would have stilled their overconfident tongues if they had known of them.” (p 87)

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Hitchens (2008). Chapter Five: The Metaphysical Claims of Religion Are False. (god is not Great: How religion poisons everything.)

“If one must have faith in order to believe something, or believe in something, then the likelihood of that something having any truth or value is considerably diminished.” (p 71)

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Hitchens (2008). Chapter Two: Religion Kills. (god is not Great: How religion poisons everything.)

“The nineteen suicide murderers of New York and Washington and Pennsylvania were beyond any doubt the most sincere believers on those planes. Perhaps we can hear a little less about how ‘people of faith’ possess moral advantages that others can only envy.” (p 32)

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Hitchens (2008). Chapter One: Putting It Mildly. (god is not Great: How religion poisons everything.)

“God did not create man in his own image. Evidently, it was the other way about, which is the painless explanation for the profusion of gods and religions, and the fratricide both between and among faiths, that we see all about us and that has so retarded the development of civilization.” (p 8)

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United Nations Economic and Social Council. (2018). Action plan for organizing the 2019 International Year of Indigenous Languages.

“Indigenous languages also represent complex systems of knowledge developed and accumulated over thousands of years. Local languages are indeed a kind of cultural treasure; they are repositories of diversity and key resources for both understanding the environment and utilizing it to the best advantage of local populations, as well as of humanity as a whole. They foster and promote local cultural specificities, customs and values which have endured for thousands of years.” (p 2-3)

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Statistics Canada. (2017). The Aboriginal languages of First Nations people, M├ętis and Inuit census of population, 2016.

“The number of Aboriginal people able to speak an Aboriginal language exceeded the number who reported an Aboriginal mother tongue. This suggests that many people, especially young people, are learning Aboriginal languages as second languages.” (p 1)

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Pacey (1983). Chapter 4 – Beliefs about Resources. (The Culture of Technology.)

“One study group has argued that we have an obligation to future generations to think fifty years ahead, and criticizes most commercial and political planning for its ‘horizon blindness’ beyond about ten years.” (p 67)

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