Yosso (2005). Whose culture has capital? A critical race theory discussion of community cultural wealth.

“… his [Bourdieu] theory of cultural capital has been used to assert that some communities are culturally wealthy while others are culturally poor. … In other words, cultural capital is not just inherited or possessed by the middle class, but rather it refers to an accumulation of specific forms of knowledge, skills and abilities that are _valued_ by privileged groups in society.” (p 76)

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Burbules (2016). Technology, Education, and the Fetishization of the ‘New.’

“New technologies are neither the key to solving education’s problems, nor a blight that will make those problems worse. How do we think about the potential, and the limitations, of technologies in education without getting caught up in the fetishization of the new?” (p 14)

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