Mander (1991). The Importance Of The Negative View. (In the absence of the sacred.)

“Meanwhile, industry, the media, and the government were all repeating the mantra that technology serves progress and that progress equals more technology.” (p 39)

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Franklin (2004). Coda (The Real World Of Technology).

“One precondition for pressing for systemic changes is an understanding of the ongoing dynamics of technology and power. … For instance, over the unending din of economic rhetoric, we need to speak of what happens to people.” (p 177)

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Franklin (2004). Chapter 10 (The Real World Of Technology).

“While the pool of information available to the students may increase, the pool of available understanding may not. This has considerable consequences for social [page break] cohesion and peace and deserves careful attention.” (p 171-172)

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Roché. (2018). Switzerland’s mysterious fourth language.

“…but now people are tired of everything being the same everywhere. It’s seen as hip and cool to go back to your roots and be more local than global.” (¶15)

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Franklin (2004). Chapter 6 (The Real World Of Technology).

“… if somebody robs a store, it’s a crime and the state is all set and ready to nab the criminal. But if somebody steals from the commons and from the future, it’s seen as entrepreneurial activity and the state cheers and gives them tax concessions rather than arresting them.” (p 123)

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Merton (1964). Foreword. (The Technological Society.)

“Ours is a progressively technical civilization: by this Ellul means that the ever-expanding and irreversible rule of technique is extended to all domains of life. It is a civilization committed to the quest for continually improved means to carelessly examined ends.” (p vi)

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Mander (1991). Fantasy And Reality. (In the absence of the sacred.)

“Living constantly inside an environment of our own invention, reacting solely to things we ourselves have created, we are essentially living _inside our own minds_. Where evolution was once an interactive process between human beings and a natural, unmediated world, evolution is now an interaction between human beings and our own artifacts.” (p 32)

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Mander (1991). Growing Up With Technology. (In the absence of the sacred.)

“By our silence we gave our tacit approval. … The parameters of the discussion, even the parameters of thought, were predefined by corporate, governmental, and scientific institutions.” (p 23)

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