Harris (2014). Chapter 3: The Riddle of the Self. (Waking Up: A Guide to Spirituality Without Religion.)

“The sense that we are unified subjects is a fiction, produced by a multitude of separate processes and structures of which we are not aware and over which we exert no conscious control.” (¶95)

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Simon (2018). Delete Your Account Now: A Conversation with Jaron Lanier.

“They are these other people who decide, called advertisers — or I prefer to call them manipulators, because they have been sold on the idea that they’re not just advertising. They’re not just getting a message in front of you, but are part of a mathematical scheme that will predictably addict you and then modify your behavior.” (¶10)

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Schirmer, Meck, & Penney (2016). The Socio-Temporal Brain: Connecting People in Time.

“Neuroimaging research has revealed brain regions that are preferentially engaged in social processing. These regions, collectively referred to as the ‘social brain’ [50], activate more strongly when individuals perceive information from or about other people than when they perceive non-human objects. For example, faces, voices, body movements, and human-like touch have all been shown to specifically stimulate the ‘social brain’ [51–53].” (p 765)

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Mander (1991). The Importance Of The Negative View. (In the absence of the sacred.)

“Meanwhile, industry, the media, and the government were all repeating the mantra that technology serves progress and that progress equals more technology.” (p 39)

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Franklin (2004). Coda (The Real World Of Technology).

“One precondition for pressing for systemic changes is an understanding of the ongoing dynamics of technology and power. … For instance, over the unending din of economic rhetoric, we need to speak of what happens to people.” (p 177)

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Franklin (2004). Chapter 10 (The Real World Of Technology).

“While the pool of information available to the students may increase, the pool of available understanding may not. This has considerable consequences for social [page break] cohesion and peace and deserves careful attention.” (p 171-172)

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Roché. (2018). Switzerland’s mysterious fourth language.

“…but now people are tired of everything being the same everywhere. It’s seen as hip and cool to go back to your roots and be more local than global.” (¶15)

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Franklin (2004). Chapter 8 (The Real World Of Technology).

“It is well to remember that Immanuel Kant saw time and space not as external media within which people move, but as ordering devices of the human mind.” (p 149)

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Franklin (2004). Chapter 7 (The Real World Of Technology).

“… we are not dealing here merely with recasting an old task — that of sending and receiving messages — into a new technological setting. We have to deal with different and quite new social relationships that now superimpose existing ones.” (p 144)

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