Vowel (2016). The Terminology of Relationships. (Indigenous Writes: A Guide to First Nations, Métis, and Inuit issues in Canada)

“I mean, it would be a bit off to deliberately keep calling someone ‘Susie’ when she’s asked you to call her ‘Susan,’ right?” (p 8)

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Stoicheff & Taylor (2004). Introduction: Architectures, Ideologies, and Materials of the Page.

“… from about the year 1000 on, scholastic or analytic reading increasingly replaced the older, slower, subvocalizing rumination of monastic reading, transforming the page ‘from a score for pious mumblers into an optically organized text for logical thinkers.'” (p 11)

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Yosso (2005). Whose culture has capital? A critical race theory discussion of community cultural wealth.

“… his [Bourdieu] theory of cultural capital has been used to assert that some communities are culturally wealthy while others are culturally poor. … In other words, cultural capital is not just inherited or possessed by the middle class, but rather it refers to an accumulation of specific forms of knowledge, skills and abilities that are _valued_ by privileged groups in society.” (p 76)

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Schick (2014). White resentment in settler society.

“… having diversity policies in official documents means that you don’t actually have to carry out the diversity. Knowing enough to put in the policy is an example of white racial knowledge. Doing nothing about it is another.” (p 100)

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