United Nations Economic and Social Council. (2018). Action plan for organizing the 2019 International Year of Indigenous Languages.

“Indigenous languages also represent complex systems of knowledge developed and accumulated over thousands of years. Local languages are indeed a kind of cultural treasure; they are repositories of diversity and key resources for both understanding the environment and utilizing it to the best advantage of local populations, as well as of humanity as a whole. They foster and promote local cultural specificities, customs and values which have endured for thousands of years.” (p 2-3)

See this page at https://kinasevych.ca/index.php

Eamer (2014). E-learning for Endangered Languages: What is the State of the Art?

“… it is only via fluent speakers that dying languages can be inter-generationally transmitted in order to once again become the mother tongues of a new generation.” (p 140)

See this page at https://kinasevych.ca/index.php

Statistics Canada. (2017). The Aboriginal languages of First Nations people, Métis and Inuit census of population, 2016.

“The number of Aboriginal people able to speak an Aboriginal language exceeded the number who reported an Aboriginal mother tongue. This suggests that many people, especially young people, are learning Aboriginal languages as second languages.” (p 1)

See this page at https://kinasevych.ca/index.php

Pacey (1983). Chapter 4 – Beliefs about Resources. (The Culture of Technology.)

“One study group has argued that we have an obligation to future generations to think fifty years ahead, and criticizes most commercial and political planning for its ‘horizon blindness’ beyond about ten years.” (p 67)

See this page at https://kinasevych.ca/index.php

Dainton (2017). Temporal Consciousness. (The Stanford Encyclopedia of Philosophy.)

“… there are many who have denied that time really _does_ pass. Of these a few share McTaggart’s view that time cannot pass because time does not exist. A more popular view, these days at least, is the view that while time certainly exists, it is more akin to space than it superficially seems. … Time _per se_ may not pass or flow, but there is undeniably something akin to passage and flow in our immediate experience, and this _phenomenal_ passage does not require _physical_ passage, it can exist a four-dimensional Block universe.” (¶270)

See this page at https://kinasevych.ca/index.php

Fogg (2009). A behavior model for persuasive design.

“The FBM asserts that for a person to perform a target behavior, he or she must (1) be sufficiently motivated, (2) have the ability to perform the behavior, and (3) be triggered to perform the behavior. These three factors must occur at the same moment, else the behavior will not happen.” (p 1)

See this page at https://kinasevych.ca/index.php

Bowles (2018). The Digital Gap Between Rich and Poor Kids Is Not What We Expected.

“… as Silicon Valley’s parents increasingly panic over the impact screens have on their children and move toward screen-free lifestyles, worries over a new digital divide are rising. It could happen that the children of poorer and middle-class parents will be raised by screens, while the children of Silicon Valley’s elite will be going back to wooden toys and the luxury of human interaction.” (¶4)

See this page at https://kinasevych.ca/index.php

Children’s Screen Time Action Network (2018). Our letter to the APA.

“The great majority of parents have no idea that the social media and video games used by children are developed by psychologists and other experts who use advanced behavior change techniques to pull kids into these platforms and keep them there as long as possible.” (¶13)

See this page at https://kinasevych.ca/index.php