Ladefoged (1992). Another View of Endangered Languages.

“The case for studying endangered languages is very strong on linguistic grounds. It is often enormously strong on humanitarian grounds as well. But it would be self-serving of linguists to pretend that this is always the case. … We should always be sensitive to the concerns of the people whose language we are studying. But we should not assume that we know what is best for them.” (p 810)

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Franklin (2004). Chapter 4 (The Real World Of Technology).

“Many technological systems, when examined for context and overall design, are basically anti-people. … When students are seen as not sufficiently competent, it is likely to be computers that the school purchases rather than extra teacher’s time and extra human help. And when security agencies in this country feel that Canadian citizens harbour thoughts and might contemplate actions that the state doesn’t like, they don’t invite these citizens to discuss their grievances or alternate thoughts openly and on a basis of equality. Instead, telephones are tapped or files are assembled by purely technological means.” (p 71-72)

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Canadian Press. (2018). Can U.S. border guards search your phone? Yes, and here are some details on how.

“Agents can demand a password to open your phone, without probable cause, Nielsen confirmed during the hearing. However, Electronic Frontier Foundation (EFF) staff attorney Sophia Cope says the directive, which she calls confusing, also allows you to refuse to do so. That, of course, is not without its consequences she says in a statement to CBC News. Your device could be seized or detained. The border agent could delay your travel or even deny entry if you are not a U.S. citizen.” (¶ 9)

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Книш (1983). З таємних документів польської окупації України.

“Доповняючи поданий давніше список учасників курсу СУК, додатково зголошую, що Головенко походить з Ходорова, … [page break] … Кінасевич і Білинський зо Львова, …” (p 205-206)

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Clarke (2017). Grounding care practices in theory: Exploring the potential for the ethics of care to provide theoretical justification for patient-centered care.

“… the families’ supporters argue for the importance of valuing traditional healing practices as fundamental cultural values that ought to be preserved and respected no matter what Western medicine might favour or predict.” (p 69)

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Tolentino (2017). The Gig Economy Celebrates Working Yourself to Death.

“At the root of this is the American obsession with self-reliance, which makes it more acceptable to applaud an individual for working himself to death than to argue that an individual working himself to death is evidence of a flawed economic system.” (¶ 8)

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