Quinn (2016). Cultivating Sympathy and Reconciliation: The Importance of Sympathetic Response.

“… societies, and the individuals who make up those societies, must engage in a process of acknowledgement before any of the other acts of social rebuilding, like forgiveness and reconciliation, can take place (Govier 1999).” (p 123)

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Stoicheff & Taylor (2004). Introduction: Architectures, Ideologies, and Materials of the Page.

“… from about the year 1000 on, scholastic or analytic reading increasingly replaced the older, slower, subvocalizing rumination of monastic reading, transforming the page ‘from a score for pious mumblers into an optically organized text for logical thinkers.'” (p 11)

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Beaton, Burnard, Linden, & O’Donnell (2016). Keewaytinook Mobile: An Indigenous Community-Owned Mobile Phone Service in Northern Canada.

“… OCAP is an Indigenous response to the role of knowledge production in challenging colonial relations. … First, Indigenous communities must retain access and possession of the capacity and resources to effectively manage the content, traffic and services on their local network. Second, Indigenous communities have a right to own and control the local broadband network in their communities in order to support the flow of information and services (Kakekaspan et al. 2014).” (p 111)

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Yosso (2005). Whose culture has capital? A critical race theory discussion of community cultural wealth.

“… his [Bourdieu] theory of cultural capital has been used to assert that some communities are culturally wealthy while others are culturally poor. … In other words, cultural capital is not just inherited or possessed by the middle class, but rather it refers to an accumulation of specific forms of knowledge, skills and abilities that are _valued_ by privileged groups in society.” (p 76)

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